Schisms and Heresies

Schisms and Heresies

Although the Doctrine of Seven is accepted as Orthodox, there are many disputes and schisms amongst theologians. Some of the Doctrines are disputed. Elsewhere, the Synod has sought to create a Doctrine but been unable to build a consensus amongst the clergy.

The First Empress

It is widely accepted that the First Empress was a Paragon. However, to date, there has been no consensus as to which Virtue Path she followed to escape the Labyrinth of Ages. There are priests and pilgrims from each of the Seven Paths who claim that the weight of evidence supports that the First Empress was a Paragon of their favoured Path. There have been several attempts to identify archaeological evidence to settle this debate once and for all.

The Unitarian Heresy

Unitarians dispute the Doctrine of Seven, claiming that the Seven Paths are One Path. Unitarians point to the First Empress as a clear example of a Paragon of All Virtue. However, Investigative Theologians point to the inability of humans to Dedicate to two Virtues without loss of focus and that the consensus is that each Paragon followed a single path.

The Recollectionist Heresy

Recollectionists dispute the Doctrine of Reincarnation. They maintain that the visions granted by pure liao are not past lives, but are ancestral memories. That is, the vision is of the person’s distant biological relative rather than of the individual’s spirit reborn. One unproven byproduct of this claim is that Exemplars would be reborn within family lines.

The Humanist Heresy

Humanists dispute the Doctrine of Reincarnation. They interpret pure liao visions as being from a pool of racial memories stored within human nature. This pool of natural memory is available to all humans and that there need not be a direct link between the vision and the one experiencing it.

The Transcendant Heresy

Transcendentalists dispute the Doctrine of Reincarnation by claiming that there is no Labyrinth of Ages. The human spirit, upon death, transcends the mortal and mundane to merge with other human spirits who have died. This merging of spirits is believed to form some kind of Great Spirit, a psychic entity that exists outside the mortal realm. They claim liao puts a person in contact with this Great Spirit and grants access to its store of memories and knowledge. Some claim that this psychic entity may even be the Creator Spirit itself.

The Atuman Controversy

Atuman of Highguard, one of the legendary Navigators who steered the Highborn to this land, was held for several generations to be a Paragon of Ambition. However, this claim was undermined by Aldones di Sarvos, one of the founders of the League, who described having a past life vision which revealed that he was Atuman reborn. Aldones later went on to become a Paragon of Ambition. Some Highborn priests have claimed that Aldones lied about the vision to deny Atuman's paragonhood and spite Highguard, however League Bishops strongly decry this smear on Aldones' legacy. There have been several attempts to settle this controversy through archaeological or visionary means.

The Abraxian Schism

In life, Abraxus was a respected Pilgrim of the Path of Wisdom and held by some to be an Exemplar. However, he became a controversial figure when he claimed he had learned how to use pure liao to not only contact his past lives, but those he was yet to live. Abraxus proceeded to write a large number of cryptic and prophetic scrolls which are scattered and still highly sought after today.

The Krydacian Blasphemy

An Orc named Krydac once famously claimed to be the reincarnation of Tian, Paragon of Ambition. He was decried as a Blasphemer, for denying Tian's Paragonhood and exalting his own inhumanity, but many who met Krydac found his words compelling. The Synod were pressured to meet with Krydac to evaluate his claim, but he was assassinated before this happened. Krydac remains a controversial figure to this day.

The Scourger Heresy

Scourgers dispute the Doctrine of Human Destiny and claim that the non-human races, such as Orcs, may be reincarnations of human spirits, but who have been warped and deformed by lack of Virtue and too long lost and wandering in the Labyrinth of Ages. They believe that those who sin greatly in life and lack virtue risk rebirth in an accursed and damned form.

The Lucidian Blasphemy

Lucidianism arose in the spires of Urizen and believe that the creation of virtuous auras, through means such as consecration and anointing, actually interfere with the objective and rational pursuit of a Virtue. Some Lucidians go so far as to claim that such auras represent a form of Idolatry and are as inclined to exorcise a virtuous aura as a malign spiritual presence. This opposition to manifestations of Virtue has led other Priests, especially Highborn Wayfarers, to accuse Lucidians of Blasphemy against the Virtues. To date, the Lucidians remain a minority in the Synod.

The Eternal Schism

There have been several attempts by various Synods to craft a Doctrine relating to the Eternals and their Realms, but each has failed to build a consensus. The biggest divide is along Inclusionist and Exclusionist lines. The Inclusionists hold that the Eternal Realms are part of the wider Creation and that contact with Eternals is inevitable and unavoidable, and must be carefully managed, not unlike a plague or forest fire. The Exclusionists hold that the Eternal Realms exist outside of the true Creation and are akin to parasites attached to the mortal world. They claim humanity will never be truly free to realise its own destiny until all ties are severed.

The Progenitor Idolatry

Progenitorians dispute the Doctrine of the Creator by claiming the seeds of human destiny were deliberately planted by the Creator Spirit. They claim the Creator Spirit desires humanity to grow and reach its full potential so that they can commune with the Creator Spirit, and that Paragons who have escaped the Labyrinth of Ages may do precisely this. This sect has been accused of skirting on the edges of Idolatry for implying that The Way of Virtue can be seen as the worship of the Creator Spirit.

Miracles

Tales of the earliest Paragons contain some miraculous claims, such as Tian taking fire from the sun, and Kord cutting down an entire forest with a single axe. Some Priests maintain these tales are literally true and speak of the full potential of human destiny, whilst others maintain that the tales have grown in the telling whilst still providing insight into the ingenious application of virtue for prospering humanity.

Egregores

When the First Empress sought the creation of the Egregores, she consulted the Synod. As Egregores are the manifestation of human consciousness and culture, they were deemed as being human magic, and so the Synod were entirely in favour. It was further recognised that Egregores owe their existence and form to the human nations and were thus subordinate to humans. Finally, it was concluded that as the Citizens embraced Virtue, so too the Egregores would mirror this and display virtue. The only dissent came from Exclusionists who hold that once the Eternal Realms are banished, so too must the Egregores depart.

The Purification Heresy

Purifiers dispute the Doctrine of Seven. There have been several Purification Sects across Imperial History, each of whom have sought to have all Citizens of a Nation Dedicate to a single Virtue. Included amongst various rationales has been a desire to see an Egregore of a Nation also be a magical Avatar of a Virtue as it reflects the Dedication of the Nation. Historically, Purification Sects have attained brief popularity before either imploding or losing momentum.

The Vitalist Blasphemy

Vitalists challenge the Doctrine of Seven by claiming that the quality that guides one through the Labyrinth of Ages is not a moral property but a physical one. Vitalists do not always agree which physical qualities are the special ones, but they often promote a regime of physical exercise or discipline, or special diets, to aid the passage of the spirit.

The Excessionist Heresy

Excessionists claim that too much of a Virtue can be as bad as too little. This conflicts with the Orthodox teaching that the Virtues are pure and the key to human destiny. The charge is levelled against Excessionists that they are making excuses for their own shortcomings and failings in embracing the virtues in their strongest and purest senses.