Gilda Ashwine - Revision history

Matt: Text replacement - "[[Imperial Senate" to "[[Senate"

2026-01-15T12:50:04Z

Text replacement - "[[Imperial Senate" to "[[Senate"

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	Much of Gilda's fame is based on tales and hearsay - she (or a reasonable facsimile of her) appears in far too many heroic tales for them all to be true. On many occasions the deeds of later followers inspired by her legend are wrongly attributed to her - something which particularly offends scholars who support the [[Schools_of_thought#Virtuous_Histography\|virtuous histography]] [[schools of thought\|school of thought]]. Several attempts have been made to disentangle the various tales and determine exactly which events the historical Gilda was involved with.		Much of Gilda's fame is based on tales and hearsay - she (or a reasonable facsimile of her) appears in far too many heroic tales for them all to be true. On many occasions the deeds of later followers inspired by her legend are wrongly attributed to her - something which particularly offends scholars who support the [[Schools_of_thought#Virtuous_Histography\|virtuous histography]] [[schools of thought\|school of thought]]. Several attempts have been made to disentangle the various tales and determine exactly which events the historical Gilda was involved with.

	Gilda holds the dubious "honour" of having had her Exemplar status removed by the General Assembly during the reign of [[Empress Aenea]]. The events leading to her having been stripped of her status are unclear - the majority of the records burned during the reign of [[Emperor Nicovar]]. The most commonly accepted theory is that her stories had unfortunately inspired a number of her followers to dabble with the corrupt and dangerous spiritual force of anarchy, leading them to begin actively opposing the Synod and the [[~~Imperial~~ Senate]]. She was eventually [[Recognition\|recognised]] for a second time during the reign of [[Emperor Barabbas]], and has been widely accepted thereafter. Regardless, her followers largely ignored the ruling of the Imperial Synod, continuing to tell her stories and hold her up as an inspiration even in the face of Synod opposition.		Gilda holds the dubious "honour" of having had her Exemplar status removed by the General Assembly during the reign of [[Empress Aenea]]. The events leading to her having been stripped of her status are unclear - the majority of the records burned during the reign of [[Emperor Nicovar]]. The most commonly accepted theory is that her stories had unfortunately inspired a number of her followers to dabble with the corrupt and dangerous spiritual force of anarchy, leading them to begin actively opposing the Synod and the [[Senate]]. She was eventually [[Recognition\|recognised]] for a second time during the reign of [[Emperor Barabbas]], and has been widely accepted thereafter. Regardless, her followers largely ignored the ruling of the Imperial Synod, continuing to tell her stories and hold her up as an inspiration even in the face of Synod opposition.

	In several versions of the story, it is a [[the Brass Coast\|Freeborn]] priest who counsels Gilda and inspires her epiphany; in some parts of the north it is a wise [[Kallavesi]] [[mystic]] or Varushkan wise one who takes this key role. Almost all versions of the story agree that it is after receiving [[wisdom\|wise]] advice that Gilda finds the strength to take action against the De Gacher. Some of those who look to Gilda for inspiration reject this element of the story, however, claiming it is a transparent attempt to constrain and subjugate her raw conviction with a cynical political subtext that courage must always be guided - and constrained - by other virtues.		In several versions of the story, it is a [[the Brass Coast\|Freeborn]] priest who counsels Gilda and inspires her epiphany; in some parts of the north it is a wise [[Kallavesi]] [[mystic]] or Varushkan wise one who takes this key role. Almost all versions of the story agree that it is after receiving [[wisdom\|wise]] advice that Gilda finds the strength to take action against the De Gacher. Some of those who look to Gilda for inspiration reject this element of the story, however, claiming it is a transparent attempt to constrain and subjugate her raw conviction with a cynical political subtext that courage must always be guided - and constrained - by other virtues.

Twiggy at 16:23, 27 September 2025

2025-09-27T16:23:48Z

← Older revision		Revision as of 16:23, 27 September 2025
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	A particularly enduring controversy surrounding the story of Gilda Ashwine concerns the true extent of the DeGauchier crimes. Some historians claim that there is circumstantial evidence that the corruption in Dawn at this time reached considerably further than a single noble household. They claim there are rumours that other houses were profiting from the DeGauchier willingness to dispose of "troublesome" yeofolk, or engaging in similar practices of their own that threatened the relationship between noble and yeofolk. Gilda encountered difficulties in getting others to listen to her tale not because she was exposing a single house, but because she was challenging an entire system that was becoming corrupted and inglorious. Her story, they say, has been sanitized for later generations. If there is any actual evidence of this, it has not been presented in any convincing fashion but there are usually one or two scholars combing old archives and poking around abandoned manors in Dawn searching for proof.		A particularly enduring controversy surrounding the story of Gilda Ashwine concerns the true extent of the DeGauchier crimes. Some historians claim that there is circumstantial evidence that the corruption in Dawn at this time reached considerably further than a single noble household. They claim there are rumours that other houses were profiting from the DeGauchier willingness to dispose of "troublesome" yeofolk, or engaging in similar practices of their own that threatened the relationship between noble and yeofolk. Gilda encountered difficulties in getting others to listen to her tale not because she was exposing a single house, but because she was challenging an entire system that was becoming corrupted and inglorious. Her story, they say, has been sanitized for later generations. If there is any actual evidence of this, it has not been presented in any convincing fashion but there are usually one or two scholars combing old archives and poking around abandoned manors in Dawn searching for proof.
	===Inspirational Memorial and Basilica===		===Inspirational Memorial and Basilica===
	An [[inspirational location\|memorial]] was built in 23YE in the [[Bastion#Bastion.2C_the_White_City\|White City]] by her followers with extensive investment from Dawn and the Marches and the assistance of the [[Custodes Clavium]]. A simple structure of white granite surrounded by a small but beautifully arranged garden, pilgrims devoted to [[Courage]] would visit the structure to contemplate the lessons of Gilda Ashwine, or to strengthen their resolve before a particularly challenging confrontation with the unvirtuous. The prelate of Gilda Ashwine was most often either an outspoken Marcher friar, or a Dawnish troubadour dedicated to supporting those who opposed the corruption of the powerful.		An [[inspirational location\|memorial]] was built in 23YE in the [[Bastion#Bastion.2C_the_White_City\|White City]] by her followers with extensive investment from Dawn and the Marches and the assistance of the Custodes Clavium. A simple structure of white granite surrounded by a small but beautifully arranged garden, pilgrims devoted to [[Courage]] would visit the structure to contemplate the lessons of Gilda Ashwine, or to strengthen their resolve before a particularly challenging confrontation with the unvirtuous. The prelate of Gilda Ashwine was most often either an outspoken Marcher friar, or a Dawnish troubadour dedicated to supporting those who opposed the corruption of the powerful.

	When Gilda Ashwine's status as an exemplar was removed by the Imperial Synod in 106YE, the basilica was effectively decommissioned. In 134YE, after her followers refused to stop honouring her name, the basilica was deconsecrated (a costly endeavour, given it required a dose of [[Liao#True Liao\|True Liao]]) and the structure torn down. A granary now stands on the site where the tomb once stood. The whereabouts of Gilda's actual physical remains, believed to have been interred in the tomb, are currently unknown. When she was again recognised as an exemplar in 186YE, the lack of physical remains and difficulty securing a dose of [[Liao#True Liao\|true liao]] meant that her inspirational tomb was not restored.		When Gilda Ashwine's status as an exemplar was removed by the Imperial Synod in 106YE, the basilica was effectively decommissioned. In 134YE, after her followers refused to stop honouring her name, the basilica was deconsecrated (a costly endeavour, given it required a dose of [[Liao#True Liao\|True Liao]]) and the structure torn down. A granary now stands on the site where the tomb once stood. The whereabouts of Gilda's actual physical remains, believed to have been interred in the tomb, are currently unknown. When she was again recognised as an exemplar in 186YE, the lack of physical remains and difficulty securing a dose of [[Liao#True Liao\|true liao]] meant that her inspirational tomb was not restored.

Twiggy at 01:46, 18 July 2025

2025-07-18T01:46:16Z

← Older revision		Revision as of 01:46, 18 July 2025
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	Many members are also vocal supporters or opponents of various causes. They are committed to exposing corruption and unvirtuous behaviour, and to speaking the truth on all important matters. They encourage transparency and openness in politics, and refuse to be silenced or quashed when they believe a wrong needs to be exposed. A number of virtuous [[Urizen_leadership#Torchbearers\|Torchbearers]] wear the blue rose pendant, drawing on Gilda's legacy in their self-imposed duty of exposing dangerous secrets.		Many members are also vocal supporters or opponents of various causes. They are committed to exposing corruption and unvirtuous behaviour, and to speaking the truth on all important matters. They encourage transparency and openness in politics, and refuse to be silenced or quashed when they believe a wrong needs to be exposed. A number of virtuous [[Urizen_leadership#Torchbearers\|Torchbearers]] wear the blue rose pendant, drawing on Gilda's legacy in their self-imposed duty of exposing dangerous secrets.

	The Bearers of the Blue Rose also have a reputation for openly discussing heresy and questioning dogma and tradition; in most cases, they approach from the basis that if the Way is strong then it cannot be damaged by frank discussion of other beliefs or philosophies. Priests should not be afraid to examine their own beliefs, nor fear those with different views. This attitude is sometimes suggested as a reason for Gilda Ashwine's de-recognition in the reign of ~~Empess~~ Aenea - along with accusations that some Bearers of the Blue Rose also embrace the dangerously anti-authoritarian spirit of [[Malign_spiritual_presences#Anarchy\|anarchy]].		The Bearers of the Blue Rose also have a reputation for openly discussing heresy and questioning dogma and tradition; in most cases, they approach from the basis that if the Way is strong then it cannot be damaged by frank discussion of other beliefs or philosophies. Priests should not be afraid to examine their own beliefs, nor fear those with different views. This attitude is sometimes suggested as a reason for Gilda Ashwine's de-recognition in the reign of Empress Aenea - along with accusations that some Bearers of the Blue Rose also embrace the dangerously anti-authoritarian spirit of [[Malign_spiritual_presences#Anarchy\|anarchy]].

	===The Fall of De Gacher===		===The Fall of De Gacher===
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	Some she believed suspected the truth about House de Gacher but lacked the courage to lend her aid in exposing them. Some even had her beaten for her insolence in merely suggesting such a thing had happened once, let alone continued as a practice. She found no support even among other yeofolk; her own family refused to face the truth. They refused to believe that they had been deceived, and chastised her for constantly reminding them of her brother's failure.		Some she believed suspected the truth about House de Gacher but lacked the courage to lend her aid in exposing them. Some even had her beaten for her insolence in merely suggesting such a thing had happened once, let alone continued as a practice. She found no support even among other yeofolk; her own family refused to face the truth. They refused to believe that they had been deceived, and chastised her for constantly reminding them of her brother's failure.

	Each refusal, each rebuttal, each castigation, each bruise, only emboldened her.and fired her quest to right the injustice done to her. With every noble house now closed to her, she left Dawn in search of her brother and to spread the news of the inglorious acts of House de Gacher of Dawn. She travelled far to try and learn Luaine's fate but none had heard of or seen of a young man matching his name and description. At her lowest moment, on the verge of despair, when she was beset by doubt that she would ever find her brother or be able to tackle the corruption at the heart of de Gacher, her journey took her to Bastion where an unnamed Highborn priest listened to Gilda - and believed her. Moved by the ~~firey~~ conviction of the Dawnish yeofolk, the priest offered her good counsel and urged her never to give up.		Each refusal, each rebuttal, each castigation, each bruise, only emboldened her and fired her quest to right the injustice done to her. With every noble house now closed to her, she left Dawn in search of her brother and to spread the news of the inglorious acts of House de Gacher of Dawn. She travelled far to try and learn Luaine's fate but none had heard of or seen of a young man matching his name and description. At her lowest moment, on the verge of despair, when she was beset by doubt that she would ever find her brother or be able to tackle the corruption at the heart of de Gacher, her journey took her to Bastion where an unnamed Highborn priest listened to Gilda - and believed her. Moved by the fiery conviction of the Dawnish yeofolk, the priest offered her good counsel and urged her never to give up.

	Her experiences in Highguard gave the young woman an epiphany. She donned armour, with a helm so that none could see her face, and adopted the Blue Rose as a heraldic emblem. Calling herself Mary Ashwyne, she went before Earl De Gacher in the guise of a knight-errant to seek a Test of Mettle.		Her experiences in Highguard gave the young woman an epiphany. She donned armour, with a helm so that none could see her face, and adopted the Blue Rose as a heraldic emblem. Calling herself Mary Ashwyne, she went before Earl De Gacher in the guise of a knight-errant to seek a Test of Mettle.
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	Their house was broken, and the Earl executed by the sword of the King himself, who cast every De Gacher from the ranks of the nobility for their crimes. Those who were not slain in battle, or executed for their crimes, either fled Dawn to live in the wilderness or sought penance as knights-errant under the banner of Gilda Ashwine herself.		Their house was broken, and the Earl executed by the sword of the King himself, who cast every De Gacher from the ranks of the nobility for their crimes. Those who were not slain in battle, or executed for their crimes, either fled Dawn to live in the wilderness or sought penance as knights-errant under the banner of Gilda Ashwine herself.

	As to poor Luaine, history does not record what happened to Gilda's beloved brother. In some stories, Luaine is found and aids Gilda in exposing the De Gachers. In others, Gilda de Ashwine, knight of Dawn, goes and rescues him. In a few stories, Luaine is never found and Gilda spends the rest of her days trying to find him without success. And in a very few stories, she is hunting for him still - an eternal knight-errant who travels the wide world and brings ~~succor~~ to the ~~defenseless~~ and the innocent wherever she passes.</quote>		As to poor Luaine, history does not record what happened to Gilda's beloved brother. In some stories, Luaine is found and aids Gilda in exposing the De Gachers. In others, Gilda de Ashwine, knight of Dawn, goes and rescues him. In a few stories, Luaine is never found and Gilda spends the rest of her days trying to find him without success. And in a very few stories, she is hunting for him still - an eternal knight-errant who travels the wide world and brings succour to the defenceless and the innocent wherever she passes.</quote>

	[[Category:Inspirations]]		[[Category:Inspirations]]

Twiggy at 01:43, 18 July 2025

2025-07-18T01:43:07Z

← Older revision		Revision as of 01:43, 18 July 2025
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	An [[inspirational location\|memorial]] was built in 23YE in the [[Bastion#Bastion.2C_the_White_City\|White City]] by her followers with extensive investment from Dawn and the Marches and the assistance of the [[Custodes Clavium]]. A simple structure of white granite surrounded by a small but beautifully arranged garden, pilgrims devoted to [[Courage]] would visit the structure to contemplate the lessons of Gilda Ashwine, or to strengthen their resolve before a particularly challenging confrontation with the unvirtuous. The prelate of Gilda Ashwine was most often either an outspoken Marcher friar, or a Dawnish troubadour dedicated to supporting those who opposed the corruption of the powerful.		An [[inspirational location\|memorial]] was built in 23YE in the [[Bastion#Bastion.2C_the_White_City\|White City]] by her followers with extensive investment from Dawn and the Marches and the assistance of the [[Custodes Clavium]]. A simple structure of white granite surrounded by a small but beautifully arranged garden, pilgrims devoted to [[Courage]] would visit the structure to contemplate the lessons of Gilda Ashwine, or to strengthen their resolve before a particularly challenging confrontation with the unvirtuous. The prelate of Gilda Ashwine was most often either an outspoken Marcher friar, or a Dawnish troubadour dedicated to supporting those who opposed the corruption of the powerful.

	When Gilda Ashwine's status as an exemplar was removed by the Imperial Synod in 106YE, the basilica was effectively decommissioned. In 134YE, after her followers refused to stop honouring her name, the basilica was deconsecrated (a costly endeavour, given it required a dose of [[Liao#True Liao\|True Liao]]) and the structure torn down. A granary now stands on the site where the tomb once stood. The ~~wherabouts~~ of Gilda's actual physical remains, believed to have been interred in the tomb, are currently unknown. When she was again recognised as an exemplar in 186YE, the lack of physical remains and difficulty securing a dose of [[Liao#True Liao\|true liao]] meant that her inspirational tomb was not restored.		When Gilda Ashwine's status as an exemplar was removed by the Imperial Synod in 106YE, the basilica was effectively decommissioned. In 134YE, after her followers refused to stop honouring her name, the basilica was deconsecrated (a costly endeavour, given it required a dose of [[Liao#True Liao\|True Liao]]) and the structure torn down. A granary now stands on the site where the tomb once stood. The whereabouts of Gilda's actual physical remains, believed to have been interred in the tomb, are currently unknown. When she was again recognised as an exemplar in 186YE, the lack of physical remains and difficulty securing a dose of [[Liao#True Liao\|true liao]] meant that her inspirational tomb was not restored.

	==Gilda Ashwine in Play==		==Gilda Ashwine in Play==

Twiggy at 10:40, 12 July 2025

2025-07-12T10:40:59Z

← Older revision		Revision as of 10:40, 12 July 2025
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	When Gilda attempted to reveal the inglorious practices of the De Gacher, however, she was widely ridiculed. The noble house was powerful, influential, and popular - and she was just one disgruntled yeofolk. Eventually, however, through perseverance and a refusal to back down from the truth, she exposed the wicked noble house and rallied the [[glory\|glorious]] nobles of Dawn to bring them down and put an end to their corrupt practices. In due course the De Gacher were brought down.		When Gilda attempted to reveal the inglorious practices of the De Gacher, however, she was widely ridiculed. The noble house was powerful, influential, and popular - and she was just one disgruntled yeofolk. Eventually, however, through perseverance and a refusal to back down from the truth, she exposed the wicked noble house and rallied the [[glory\|glorious]] nobles of Dawn to bring them down and put an end to their corrupt practices. In due course the De Gacher were brought down.

	The King - most stories name them as King Ambros, who ruled somewhere between the reigns of Queen Penni and Queen Igraine - and many of the Earls desired to expunge the De Gacher stain by executing everyone in the house. Gilda argued for mercy, however. She claimed that not everyone was involved in or aware of the house's crimes - there were many good and glorious nobles who were as horrified as any to discover the secret rot at the heart of their house. Heeding her words, the Earls council set Gilda a Test of Mettle - first to separate the innocent from the guilty and then to help those untainted by ignominy to find houses prepared to set them a new Test. For the next seven years Gilda and her [[Knight-errant\|Knights-errant]] ~~traveled~~ Dawn and beyond performing heroic deeds until each of the former De Gacher had found a new home in one of Dawn's noble houses.		The King - most stories name them as King Ambros, who ruled somewhere between the reigns of Queen Penni and Queen Igraine - and many of the Earls desired to expunge the De Gacher stain by executing everyone in the house. Gilda argued for mercy, however. She claimed that not everyone was involved in or aware of the house's crimes - there were many good and glorious nobles who were as horrified as any to discover the secret rot at the heart of their house. Heeding her words, the Earls council set Gilda a Test of Mettle - first to separate the innocent from the guilty and then to help those untainted by ignominy to find houses prepared to set them a new Test. For the next seven years Gilda and her [[Knight-errant\|Knights-errant]] travelled Dawn and beyond performing heroic deeds until each of the former De Gacher had found a new home in one of Dawn's noble houses.

	Several of these tasks involved traveling far beyond the borders of Dawn to the other nascent kingdoms, even as far afield as [[Faraden]] and [[Skoura]]. She and her companions appear in several old stories across the Bay of Catazar. In each case, they combine glory with themes of supporting and helping the weak and the defenceless against powerful opponents; exposing injustice and corruption; and a stubborn refusal to stand back or compromise in the face of power. Their exemplary courage gave others the conviction to confront tyranny wherever it was found and provided a voice to the voiceless.		Several of these tasks involved traveling far beyond the borders of Dawn to the other nascent kingdoms, even as far afield as [[Faraden]] and [[Skoura]]. She and her companions appear in several old stories across the Bay of Catazar. In each case, they combine glory with themes of supporting and helping the weak and the defenceless against powerful opponents; exposing injustice and corruption; and a stubborn refusal to stand back or compromise in the face of power. Their exemplary courage gave others the conviction to confront tyranny wherever it was found and provided a voice to the voiceless.
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	Stiffened with resolve, shaking with anger, she vowed to expose the supposed virtue and glory of the De Gacher's for the travesty it was. The Earl appeared to find her resolve amusing, and told her she was welcome to try. Nobody would believe her. She was merely a yeofolk, while the De Gacher's were a well respected and powerful noble house. With that, he had her thrown off his estate, penniless and unarmed, expecting never to see her again.		Stiffened with resolve, shaking with anger, she vowed to expose the supposed virtue and glory of the De Gacher's for the travesty it was. The Earl appeared to find her resolve amusing, and told her she was welcome to try. Nobody would believe her. She was merely a yeofolk, while the De Gacher's were a well respected and powerful noble house. With that, he had her thrown off his estate, penniless and unarmed, expecting never to see her again.

	In the years that followed, Gilda never once abandoned her vow. She ~~traveled~~ across Dawn and sought an audience with every noble house in the land. In each one, she spoke truth to power. None gave any credence to her story: they accused her of being in denial over her brother's failure, of having gone mad with grief. Most, she realised, refused to entertain the possibility of a noble house that would corrupt the traditions of Dawn so profoundly. They refused to accept that a house responsible for so many heroic deeds and so much glory could have grown from such base foundations.		In the years that followed, Gilda never once abandoned her vow. She travelled across Dawn and sought an audience with every noble house in the land. In each one, she spoke truth to power. None gave any credence to her story: they accused her of being in denial over her brother's failure, of having gone mad with grief. Most, she realised, refused to entertain the possibility of a noble house that would corrupt the traditions of Dawn so profoundly. They refused to accept that a house responsible for so many heroic deeds and so much glory could have grown from such base foundations.

	Some she believed suspected the truth about House de Gacher but lacked the courage to lend her aid in exposing them. Some even had her beaten for her insolence in merely suggesting such a thing had happened once, let alone continued as a practice. She found no support even among other yeofolk; her own family refused to face the truth. They refused to believe that they had been deceived, and chastised her for constantly reminding them of her brother's failure.		Some she believed suspected the truth about House de Gacher but lacked the courage to lend her aid in exposing them. Some even had her beaten for her insolence in merely suggesting such a thing had happened once, let alone continued as a practice. She found no support even among other yeofolk; her own family refused to face the truth. They refused to believe that they had been deceived, and chastised her for constantly reminding them of her brother's failure.

	Each refusal, each rebuttal, each castigation, each bruise, only emboldened her.and fired her quest to right the injustice done to her. With every noble house now closed to her, she left Dawn in search of her brother and to spread the news of the inglorious acts of House de Gacher of Dawn. She ~~traveled~~ far to try and learn Luaine's fate but none had heard of or seen of a young man matching his name and description. At her lowest moment, on the verge of despair, when she was beset by doubt that she would ever find her brother or be able to tackle the corruption at the heart of de Gacher, her journey took her to Bastion where an unnamed Highborn priest listened to Gilda - and believed her. Moved by the firey conviction of the Dawnish yeofolk, the priest offered her good counsel and urged her never to give up.		Each refusal, each rebuttal, each castigation, each bruise, only emboldened her.and fired her quest to right the injustice done to her. With every noble house now closed to her, she left Dawn in search of her brother and to spread the news of the inglorious acts of House de Gacher of Dawn. She travelled far to try and learn Luaine's fate but none had heard of or seen of a young man matching his name and description. At her lowest moment, on the verge of despair, when she was beset by doubt that she would ever find her brother or be able to tackle the corruption at the heart of de Gacher, her journey took her to Bastion where an unnamed Highborn priest listened to Gilda - and believed her. Moved by the firey conviction of the Dawnish yeofolk, the priest offered her good counsel and urged her never to give up.

	Her experiences in Highguard gave the young woman an epiphany. She donned armour, with a helm so that none could see her face, and adopted the Blue Rose as a heraldic emblem. Calling herself Mary Ashwyne, she went before Earl De Gacher in the guise of a knight-errant to seek a Test of Mettle.		Her experiences in Highguard gave the young woman an epiphany. She donned armour, with a helm so that none could see her face, and adopted the Blue Rose as a heraldic emblem. Calling herself Mary Ashwyne, she went before Earl De Gacher in the guise of a knight-errant to seek a Test of Mettle.

GuiltyConscience: /* Bearers of the Blue Rose */

2025-05-05T16:52:02Z

Bearers of the Blue Rose

← Older revision		Revision as of 16:52, 5 May 2025
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	Unrelated to the Knights of the Blue Rose, the first Bearers of the Blue Rose appeared in the Marches, the League, and among the Freeborn during the reign of [[Empress Richilde]]. Primarily non-martial in nature, the bearers are priests and lay worshippers who dedicate themselves to the tenets of courage and to the protection of the weak and the innocent against miscarriages of justice. They are quick to call for [[clemency]] when they believe someone has acted from good intentions, or to oppose wickedness, regardless of how unpopular such behaviour may be.		Unrelated to the Knights of the Blue Rose, the first Bearers of the Blue Rose appeared in the Marches, the League, and among the Freeborn during the reign of [[Empress Richilde]]. Primarily non-martial in nature, the bearers are priests and lay worshippers who dedicate themselves to the tenets of courage and to the protection of the weak and the innocent against miscarriages of justice. They are quick to call for [[clemency]] when they believe someone has acted from good intentions, or to oppose wickedness, regardless of how unpopular such behaviour may be.

	Many members also ~~consider are~~ vocal supporters or opponents of various causes. They are committed to exposing corruption and unvirtuous behaviour, and to speaking the truth on all important matters. They encourage transparency and openness in politics, and refuse to be silenced or quashed when they believe a wrong needs to be exposed . A number of virtuous [[Urizen_leadership#Torchbearers\|Torchbearers]] wear the blue rose pendant, drawing on Gilda's legacy in their self-imposed duty of exposing dangerous secrets.		Many members are also vocal supporters or opponents of various causes. They are committed to exposing corruption and unvirtuous behaviour, and to speaking the truth on all important matters. They encourage transparency and openness in politics, and refuse to be silenced or quashed when they believe a wrong needs to be exposed. A number of virtuous [[Urizen_leadership#Torchbearers\|Torchbearers]] wear the blue rose pendant, drawing on Gilda's legacy in their self-imposed duty of exposing dangerous secrets.

	The Bearers of the Blue Rose also have a reputation for openly discussing heresy and questioning dogma and tradition; in most cases, they approach from the basis that if the Way is strong then it cannot be damaged by frank discussion of other beliefs or philosophies. Priests should not be afraid to examine their own beliefs, nor fear those with different views. This attitude is sometimes suggested as a reason for Gilda Ashwine's de-recognition in the reign of Empess Aenea - along with accusations that some Bearers of the Blue Rose also embrace the dangerously anti-authoritarian spirit of [[Malign_spiritual_presences#Anarchy\|anarchy]].		The Bearers of the Blue Rose also have a reputation for openly discussing heresy and questioning dogma and tradition; in most cases, they approach from the basis that if the Way is strong then it cannot be damaged by frank discussion of other beliefs or philosophies. Priests should not be afraid to examine their own beliefs, nor fear those with different views. This attitude is sometimes suggested as a reason for Gilda Ashwine's de-recognition in the reign of Empess Aenea - along with accusations that some Bearers of the Blue Rose also embrace the dangerously anti-authoritarian spirit of [[Malign_spiritual_presences#Anarchy\|anarchy]].

Rosemary: /* Inspirational Memorial and Basilica */

2024-05-02T12:18:35Z

Inspirational Memorial and Basilica

← Older revision		Revision as of 12:18, 2 May 2024
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	A particularly enduring controversy surrounding the story of Gilda Ashwine concerns the true extent of the DeGauchier crimes. Some historians claim that there is circumstantial evidence that the corruption in Dawn at this time reached considerably further than a single noble household. They claim there are rumours that other houses were profiting from the DeGauchier willingness to dispose of "troublesome" yeofolk, or engaging in similar practices of their own that threatened the relationship between noble and yeofolk. Gilda encountered difficulties in getting others to listen to her tale not because she was exposing a single house, but because she was challenging an entire system that was becoming corrupted and inglorious. Her story, they say, has been sanitized for later generations. If there is any actual evidence of this, it has not been presented in any convincing fashion but there are usually one or two scholars combing old archives and poking around abandoned manors in Dawn searching for proof.		A particularly enduring controversy surrounding the story of Gilda Ashwine concerns the true extent of the DeGauchier crimes. Some historians claim that there is circumstantial evidence that the corruption in Dawn at this time reached considerably further than a single noble household. They claim there are rumours that other houses were profiting from the DeGauchier willingness to dispose of "troublesome" yeofolk, or engaging in similar practices of their own that threatened the relationship between noble and yeofolk. Gilda encountered difficulties in getting others to listen to her tale not because she was exposing a single house, but because she was challenging an entire system that was becoming corrupted and inglorious. Her story, they say, has been sanitized for later generations. If there is any actual evidence of this, it has not been presented in any convincing fashion but there are usually one or two scholars combing old archives and poking around abandoned manors in Dawn searching for proof.
	===Inspirational Memorial and Basilica===		===Inspirational Memorial and Basilica===
	An [[inspirational location\|memorial]] was built in 23YE in the [[Bastion#Bastion.2C_the_White_City\|White City]] by her followers with extensive investment from Dawn and the Marches and the ~~assitance~~ of the [[Custodes Clavium]]. A simple structure of white granite surrounded by a small but beautifully arranged garden, pilgrims devoted to [[Courage]] would visit the structure to contemplate the lessons of Gilda Ashwine, or to strengthen their resolve before a particularly challenging confrontation with the unvirtuous. The prelate of Gilda Ashwine was most often either an outspoken Marcher friar, or a Dawnish troubadour dedicated to supporting those who opposed the corruption of the powerful.		An [[inspirational location\|memorial]] was built in 23YE in the [[Bastion#Bastion.2C_the_White_City\|White City]] by her followers with extensive investment from Dawn and the Marches and the assistance of the [[Custodes Clavium]]. A simple structure of white granite surrounded by a small but beautifully arranged garden, pilgrims devoted to [[Courage]] would visit the structure to contemplate the lessons of Gilda Ashwine, or to strengthen their resolve before a particularly challenging confrontation with the unvirtuous. The prelate of Gilda Ashwine was most often either an outspoken Marcher friar, or a Dawnish troubadour dedicated to supporting those who opposed the corruption of the powerful.

	When Gilda Ashwine's status as an exemplar was removed by the Imperial Synod in 106YE, the basilica was effectively decommissioned. In 134YE, after her followers refused to stop honouring her name, the basilica was deconsecrated (a costly endeavour, given it required a dose of [[Liao#True Liao\|True Liao]]) and the structure torn down. A granary now stands on the site where the tomb once stood. The wherabouts of Gilda's actual physical remains, believed to have been interred in the tomb, are currently unknown. When she was again recognised as an exemplar in 186YE, the lack of physical remains and difficulty securing a dose of [[Liao#True Liao\|true liao]] meant that her inspirational tomb was not restored.		When Gilda Ashwine's status as an exemplar was removed by the Imperial Synod in 106YE, the basilica was effectively decommissioned. In 134YE, after her followers refused to stop honouring her name, the basilica was deconsecrated (a costly endeavour, given it required a dose of [[Liao#True Liao\|True Liao]]) and the structure torn down. A granary now stands on the site where the tomb once stood. The wherabouts of Gilda's actual physical remains, believed to have been interred in the tomb, are currently unknown. When she was again recognised as an exemplar in 186YE, the lack of physical remains and difficulty securing a dose of [[Liao#True Liao\|true liao]] meant that her inspirational tomb was not restored.

Matt at 16:01, 2 July 2023

2023-07-02T16:01:17Z

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	A particularly enduring controversy surrounding the story of Gilda Ashwine concerns the true extent of the DeGauchier crimes. Some historians claim that there is circumstantial evidence that the corruption in Dawn at this time reached considerably further than a single noble household. They claim there are rumours that other houses were profiting from the DeGauchier willingness to dispose of "troublesome" yeofolk, or engaging in similar practices of their own that threatened the relationship between noble and yeofolk. Gilda encountered difficulties in getting others to listen to her tale not because she was exposing a single house, but because she was challenging an entire system that was becoming corrupted and inglorious. Her story, they say, has been sanitized for later generations. If there is any actual evidence of this, it has not been presented in any convincing fashion but there are usually one or two scholars combing old archives and poking around abandoned manors in Dawn searching for proof.		A particularly enduring controversy surrounding the story of Gilda Ashwine concerns the true extent of the DeGauchier crimes. Some historians claim that there is circumstantial evidence that the corruption in Dawn at this time reached considerably further than a single noble household. They claim there are rumours that other houses were profiting from the DeGauchier willingness to dispose of "troublesome" yeofolk, or engaging in similar practices of their own that threatened the relationship between noble and yeofolk. Gilda encountered difficulties in getting others to listen to her tale not because she was exposing a single house, but because she was challenging an entire system that was becoming corrupted and inglorious. Her story, they say, has been sanitized for later generations. If there is any actual evidence of this, it has not been presented in any convincing fashion but there are usually one or two scholars combing old archives and poking around abandoned manors in Dawn searching for proof.
	===Inspirational ~~Tomb~~ and Basilica===		===Inspirational Memorial and Basilica===
	An [[inspirational ~~tomb~~]] was built in 23YE in the [[Bastion#Bastion.2C_the_White_City\|White City]] by her followers with extensive investment from Dawn and the Marches and the assitance of the [[Custodes Clavium]]. A simple structure of white granite surrounded by a small but beautifully arranged garden, pilgrims devoted to [[Courage]] would visit the structure to contemplate the lessons of Gilda Ashwine, or to strengthen their resolve before a particularly challenging confrontation with the unvirtuous. The prelate of Gilda Ashwine was most often either an outspoken Marcher friar, or a Dawnish troubadour dedicated to supporting those who opposed the corruption of the powerful.		An [[inspirational location\|memorial]] was built in 23YE in the [[Bastion#Bastion.2C_the_White_City\|White City]] by her followers with extensive investment from Dawn and the Marches and the assitance of the [[Custodes Clavium]]. A simple structure of white granite surrounded by a small but beautifully arranged garden, pilgrims devoted to [[Courage]] would visit the structure to contemplate the lessons of Gilda Ashwine, or to strengthen their resolve before a particularly challenging confrontation with the unvirtuous. The prelate of Gilda Ashwine was most often either an outspoken Marcher friar, or a Dawnish troubadour dedicated to supporting those who opposed the corruption of the powerful.

	When Gilda Ashwine's status as an exemplar was removed by the Imperial Synod in 106YE, the basilica was effectively decommissioned. In 134YE, after her followers refused to stop honouring her name, the basilica was deconsecrated (a costly endeavour, given it required a dose of [[Liao#True Liao\|True Liao]]) and the structure torn down. A granary now stands on the site where the tomb once stood. The wherabouts of Gilda's actual physical remains, believed to have been interred in the tomb, are currently unknown. When she was again recognised as an exemplar in 186YE, the lack of physical remains and difficulty securing a dose of [[Liao#True Liao\|true liao]] meant that her inspirational tomb was not restored.		When Gilda Ashwine's status as an exemplar was removed by the Imperial Synod in 106YE, the basilica was effectively decommissioned. In 134YE, after her followers refused to stop honouring her name, the basilica was deconsecrated (a costly endeavour, given it required a dose of [[Liao#True Liao\|True Liao]]) and the structure torn down. A granary now stands on the site where the tomb once stood. The wherabouts of Gilda's actual physical remains, believed to have been interred in the tomb, are currently unknown. When she was again recognised as an exemplar in 186YE, the lack of physical remains and difficulty securing a dose of [[Liao#True Liao\|true liao]] meant that her inspirational tomb was not restored.

Rafferty at 09:38, 12 June 2022

2022-06-12T09:38:09Z

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	When Gilda attempted to reveal the inglorious practices of the De Gacher, however, she was widely ridiculed. The noble house was powerful, influential, and popular - and she was just one disgruntled yeofolk. Eventually, however, through perseverance and a refusal to back down from the truth, she exposed the wicked noble house and rallied the [[glory\|glorious]] nobles of Dawn to bring them down and put an end to their corrupt practices. In due course the De Gacher were brought down.		When Gilda attempted to reveal the inglorious practices of the De Gacher, however, she was widely ridiculed. The noble house was powerful, influential, and popular - and she was just one disgruntled yeofolk. Eventually, however, through perseverance and a refusal to back down from the truth, she exposed the wicked noble house and rallied the [[glory\|glorious]] nobles of Dawn to bring them down and put an end to their corrupt practices. In due course the De Gacher were brought down.

	The King and many of the Earls desired to expunge the De Gacher stain by executing everyone in the house. Gilda argued for mercy, however. She claimed that not everyone was involved in or aware of the house's crimes - there were many good and glorious nobles who were as horrified as any to discover the secret rot at the heart of their house. Heeding her words, the Earls council set Gilda a Test of Mettle - first to separate the innocent from the guilty and then to help those untainted by ignominy to find houses prepared to set them a new Test. For the next seven years Gilda and her [[Knight-errant\|Knights-errant]] traveled Dawn and beyond performing heroic deeds until each of the former De Gacher had found a new home in one of Dawn's noble houses.		The King - most stories name them as King Ambros, who ruled somewhere between the reigns of Queen Penni and Queen Igraine - and many of the Earls desired to expunge the De Gacher stain by executing everyone in the house. Gilda argued for mercy, however. She claimed that not everyone was involved in or aware of the house's crimes - there were many good and glorious nobles who were as horrified as any to discover the secret rot at the heart of their house. Heeding her words, the Earls council set Gilda a Test of Mettle - first to separate the innocent from the guilty and then to help those untainted by ignominy to find houses prepared to set them a new Test. For the next seven years Gilda and her [[Knight-errant\|Knights-errant]] traveled Dawn and beyond performing heroic deeds until each of the former De Gacher had found a new home in one of Dawn's noble houses.

	Several of these tasks involved traveling far beyond the borders of Dawn to the other nascent kingdoms, even as far afield as [[Faraden]] and [[Skoura]]. She and her companions appear in several old stories across the Bay of Catazar. In each case, they combine glory with themes of supporting and helping the weak and the defenceless against powerful opponents; exposing injustice and corruption; and a stubborn refusal to stand back or compromise in the face of power. Their exemplary courage gave others the conviction to confront tyranny wherever it was found and provided a voice to the voiceless.		Several of these tasks involved traveling far beyond the borders of Dawn to the other nascent kingdoms, even as far afield as [[Faraden]] and [[Skoura]]. She and her companions appear in several old stories across the Bay of Catazar. In each case, they combine glory with themes of supporting and helping the weak and the defenceless against powerful opponents; exposing injustice and corruption; and a stubborn refusal to stand back or compromise in the face of power. Their exemplary courage gave others the conviction to confront tyranny wherever it was found and provided a voice to the voiceless.

Matt at 16:29, 24 August 2018

2018-08-24T16:29:47Z

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	Much of Gilda's fame is based on tales and hearsay - she (or a reasonable facsimile of her) appears in far too many heroic tales for them all to be true. On many occasions the deeds of later followers inspired by her legend are wrongly attributed to her - something which particularly offends scholars who support the [[Schools_of_thought#Virtuous_Histography\|virtuous histography]] [[schools of thought\|school of thought]]. Several attempts have been made to disentangle the various tales and determine exactly which events the historical Gilda was involved with.		Much of Gilda's fame is based on tales and hearsay - she (or a reasonable facsimile of her) appears in far too many heroic tales for them all to be true. On many occasions the deeds of later followers inspired by her legend are wrongly attributed to her - something which particularly offends scholars who support the [[Schools_of_thought#Virtuous_Histography\|virtuous histography]] [[schools of thought\|school of thought]]. Several attempts have been made to disentangle the various tales and determine exactly which events the historical Gilda was involved with.

	Gilda holds the dubious "honour" of having had her Exemplar status removed by the General Assembly during the reign of [[Empress Aenea]]. The events leading to her having been stripped of her status are unclear - the majority of the records burned during the reign of [[Emperor Nicovar]]. The most commonly accepted theory is that her stories had unfortunately inspired a number of her followers to dabble with the corrupt and dangerous spiritual force of anarchy, leading them to begin actively opposing the Synod and the [[~~Imperial~~ Senate]]. She was eventually [[Recognition\|recognised]] for a second time during the reign of [[Emperor Barabbas]], and has been widely accepted thereafter. Regardless, her followers largely ignored the ruling of the Imperial Synod, continuing to tell her stories and hold her up as an inspiration even in the face of Synod opposition.		Gilda holds the dubious "honour" of having had her Exemplar status removed by the General Assembly during the reign of [[Empress Aenea]]. The events leading to her having been stripped of her status are unclear - the majority of the records burned during the reign of [[Emperor Nicovar]]. The most commonly accepted theory is that her stories had unfortunately inspired a number of her followers to dabble with the corrupt and dangerous spiritual force of anarchy, leading them to begin actively opposing the Synod and the [[Senate]]. She was eventually [[Recognition\|recognised]] for a second time during the reign of [[Emperor Barabbas]], and has been widely accepted thereafter. Regardless, her followers largely ignored the ruling of the Imperial Synod, continuing to tell her stories and hold her up as an inspiration even in the face of Synod opposition.

	In several versions of the story, it is a [[the Brass Coast\|Freeborn]] priest who counsels Gilda and inspires her epiphany; in some parts of the north it is a wise [[Kallavesi]] [[mystic]] or Varushkan wise one who takes this key role. Almost all versions of the story agree that it is after receiving [[wisdom\|wise]] advice that Gilda finds the strength to take action against the De Gacher. Some of those who look to Gilda for inspiration reject this element of the story, however, claiming it is a transparent attempt to constrain and subjugate her raw conviction with a cynical political subtext that courage must always be guided - and constrained - by other virtues.		In several versions of the story, it is a [[the Brass Coast\|Freeborn]] priest who counsels Gilda and inspires her epiphany; in some parts of the north it is a wise [[Kallavesi]] [[mystic]] or Varushkan wise one who takes this key role. Almost all versions of the story agree that it is after receiving [[wisdom\|wise]] advice that Gilda finds the strength to take action against the De Gacher. Some of those who look to Gilda for inspiration reject this element of the story, however, claiming it is a transparent attempt to constrain and subjugate her raw conviction with a cynical political subtext that courage must always be guided - and constrained - by other virtues.