Blood magic - Revision history

Twiggy at 14:43, 19 March 2026

2026-03-19T14:43:03Z

← Older revision		Revision as of 14:43, 19 March 2026
Line 43:		Line 43:
	Once the blood is drawn, what the magician actually does it is an integral part of the ritual, and helps shape the desired effect. Rituals to protect the target are generally performed by smearing some or all of the blood on the target, usually the body or the face if they are a person, or on a keystone, lintel, or foundation in the case of a structure. Some magicians will draw patterns, sigils, or [[runes]] over a body, item or area; some prefer to leave more primal bloody smears or hand prints. The drawing of patterns in blood is the strongest element in Navarri magicks because it links the tradition of blood magic with their hearth magic of [[Navarr_hearth_magic#Tracing_patterns\|tracing patterns]]; it is also seen among the [[Varushka\|Varushkan]] cabalists, sometimes echoing the designs found on [[Miekarova#The_Painted_Caves\|the painted caves]] of [[Miekarova]] This method is also used to draw runes that activate, empower, or open things by drawing patterns on them.		Once the blood is drawn, what the magician actually does it is an integral part of the ritual, and helps shape the desired effect. Rituals to protect the target are generally performed by smearing some or all of the blood on the target, usually the body or the face if they are a person, or on a keystone, lintel, or foundation in the case of a structure. Some magicians will draw patterns, sigils, or [[runes]] over a body, item or area; some prefer to leave more primal bloody smears or hand prints. The drawing of patterns in blood is the strongest element in Navarri magicks because it links the tradition of blood magic with their hearth magic of [[Navarr_hearth_magic#Tracing_patterns\|tracing patterns]]; it is also seen among the [[Varushka\|Varushkan]] cabalists, sometimes echoing the designs found on [[Miekarova#The_Painted_Caves\|the painted caves]] of [[Miekarova]] This method is also used to draw runes that activate, empower, or open things by drawing patterns on them.

	Rituals to empower a target also involve contact with the blood but usually by anointing rather than smearing or painting the blood on to them. The blood may be mixed with something else (pure water or wine are common examples), and where the blood is anointed will help strengthen the themes of the ritual - for example, the forehead or eyes are marked when a ritual is intended to give someone keen sight or mental capabilities.. Anointment is the most common use of blood when a solo caster is also the target, for convenience reasons if not for any magical significance. Anointment is also commonly used in healing rituals where the caster's blood is used to anoint the person being healed.		Rituals to empower a target also involve contact with the blood but usually by anointing rather than smearing or painting the blood on to them. The blood may be mixed with something else (pure water or wine are common examples), and where the blood is anointed will help strengthen the themes of the ritual - for example, the forehead or eyes are marked when a ritual is intended to give someone keen sight or mental capabilities. Anointment is the most common use of blood when a solo caster is also the target, for convenience reasons if not for any magical significance. Anointment is also commonly used in healing rituals where the caster's blood is used to anoint the person being healed.

	Rituals that involve personal transformation or good fortune of some kind may call on the target to drink the blood. A handful of participants appreciate the bravado of making a great show of drinking a mouthful of blood, but most serious magicians understand that it is the symbolism, not the volume that matters. A simple taste is perfectly adequate to perform even the most powerful magic, and avoids the ritual being ruined if the target cannot keep down what they have imbibed.		Rituals that involve personal transformation or good fortune of some kind may call on the target to drink the blood. A handful of participants appreciate the bravado of making a great show of drinking a mouthful of blood, but most serious magicians understand that it is the symbolism, not the volume that matters. A simple taste is perfectly adequate to perform even the most powerful magic, and avoids the ritual being ruined if the target cannot keep down what they have imbibed.

Matt: Text replacement - "Synod" to "Synod"

2026-01-16T09:37:28Z

Text replacement - "Synod" to "Synod"

← Older revision		Revision as of 09:37, 16 January 2026
Line 24:		Line 24:
	Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.		Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.

	Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[~~Synod\|~~Synod]] and [[Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.		Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Synod]] and [[Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.

	Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].		Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].

Matt: Text replacement - "Conclave" to "Conclave"

2026-01-16T09:37:08Z

Text replacement - "Conclave" to "Conclave"

← Older revision		Revision as of 09:37, 16 January 2026
Line 24:		Line 24:
	Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.		Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.

	Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Synod\|Synod]] and [[~~Conclave\|~~Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.		Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Synod\|Synod]] and [[Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.

	Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].		Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].
Line 69:		Line 69:
	Only a few members of the [[Synod]] openly accept the idea that a person's soul is in their blood, although more are receptive to the idea that the blood is a medium by which a magician can touch an individual's soul. In the early years of the Empire there was a great deal of discussion of the probity of blood magic, whether or not such influence was appropriate. Eventually the Synod took the view that there was ultimately no difference between using magic to influence a person's soul and using mundane words. A magician who performs Unbreakable Behemoth's Strength on a citizen will influence their soul for a few days - but a priest who convinces a pilgrim to pursue the path of [[Prosperity]] will change their soul forever. What mattered, it was decided, was not the method of interaction with the soul - but the outcome.		Only a few members of the [[Synod]] openly accept the idea that a person's soul is in their blood, although more are receptive to the idea that the blood is a medium by which a magician can touch an individual's soul. In the early years of the Empire there was a great deal of discussion of the probity of blood magic, whether or not such influence was appropriate. Eventually the Synod took the view that there was ultimately no difference between using magic to influence a person's soul and using mundane words. A magician who performs Unbreakable Behemoth's Strength on a citizen will influence their soul for a few days - but a priest who convinces a pilgrim to pursue the path of [[Prosperity]] will change their soul forever. What mattered, it was decided, was not the method of interaction with the soul - but the outcome.

	Thus the Synod traditionally does not oppose the practice of blood magic, provided the source is willing and cognizant of what is happening. Only the use of violence - taking blood by force - is condemned. Fortunately this view accords with the approach of the [[~~Conclave\|~~Conclave]] who argue that only willing blood can form a harmonious element of magic, and that attempts to coerce the soul of a victim to participate in magic are certain to rebound on the caster in ways that are unpredictable and dangerous.		Thus the Synod traditionally does not oppose the practice of blood magic, provided the source is willing and cognizant of what is happening. Only the use of violence - taking blood by force - is condemned. Fortunately this view accords with the approach of the [[Conclave]] who argue that only willing blood can form a harmonious element of magic, and that attempts to coerce the soul of a victim to participate in magic are certain to rebound on the caster in ways that are unpredictable and dangerous.
	{{CaptionedImage\|file=Singing Stone.jpg\|caption=Recovered from Liathaven, this singing stone allows covens to cooperate on [[the Dance of Navarr and Thorn]].\|align=right\|width=460}}		{{CaptionedImage\|file=Singing Stone.jpg\|caption=Recovered from Liathaven, this singing stone allows covens to cooperate on [[the Dance of Navarr and Thorn]].\|align=right\|width=460}}

Matt: Text replacement - "[[Imperial Conclave" to "[[Conclave"

2026-01-15T16:00:09Z

Text replacement - "[[Imperial Conclave" to "[[Conclave"

← Older revision		Revision as of 16:00, 15 January 2026
Line 24:		Line 24:
	Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.		Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.

	Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Synod\|Synod]] and [[~~Imperial~~ Conclave\|Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.		Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Synod\|Synod]] and [[Conclave\|Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.

	Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].		Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].
Line 69:		Line 69:
	Only a few members of the [[Synod]] openly accept the idea that a person's soul is in their blood, although more are receptive to the idea that the blood is a medium by which a magician can touch an individual's soul. In the early years of the Empire there was a great deal of discussion of the probity of blood magic, whether or not such influence was appropriate. Eventually the Synod took the view that there was ultimately no difference between using magic to influence a person's soul and using mundane words. A magician who performs Unbreakable Behemoth's Strength on a citizen will influence their soul for a few days - but a priest who convinces a pilgrim to pursue the path of [[Prosperity]] will change their soul forever. What mattered, it was decided, was not the method of interaction with the soul - but the outcome.		Only a few members of the [[Synod]] openly accept the idea that a person's soul is in their blood, although more are receptive to the idea that the blood is a medium by which a magician can touch an individual's soul. In the early years of the Empire there was a great deal of discussion of the probity of blood magic, whether or not such influence was appropriate. Eventually the Synod took the view that there was ultimately no difference between using magic to influence a person's soul and using mundane words. A magician who performs Unbreakable Behemoth's Strength on a citizen will influence their soul for a few days - but a priest who convinces a pilgrim to pursue the path of [[Prosperity]] will change their soul forever. What mattered, it was decided, was not the method of interaction with the soul - but the outcome.

	Thus the Synod traditionally does not oppose the practice of blood magic, provided the source is willing and cognizant of what is happening. Only the use of violence - taking blood by force - is condemned. Fortunately this view accords with the approach of the [[~~Imperial~~ Conclave\|Conclave]] who argue that only willing blood can form a harmonious element of magic, and that attempts to coerce the soul of a victim to participate in magic are certain to rebound on the caster in ways that are unpredictable and dangerous.		Thus the Synod traditionally does not oppose the practice of blood magic, provided the source is willing and cognizant of what is happening. Only the use of violence - taking blood by force - is condemned. Fortunately this view accords with the approach of the [[Conclave\|Conclave]] who argue that only willing blood can form a harmonious element of magic, and that attempts to coerce the soul of a victim to participate in magic are certain to rebound on the caster in ways that are unpredictable and dangerous.
	{{CaptionedImage\|file=Singing Stone.jpg\|caption=Recovered from Liathaven, this singing stone allows covens to cooperate on [[the Dance of Navarr and Thorn]].\|align=right\|width=460}}		{{CaptionedImage\|file=Singing Stone.jpg\|caption=Recovered from Liathaven, this singing stone allows covens to cooperate on [[the Dance of Navarr and Thorn]].\|align=right\|width=460}}

Matt: Text replacement - "[[Imperial Synod" to "[[Synod"

2026-01-15T12:33:05Z

Text replacement - "[[Imperial Synod" to "[[Synod"

← Older revision		Revision as of 12:33, 15 January 2026
Line 24:		Line 24:
	Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.		Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.

	Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[~~Imperial~~ Synod\|Synod]] and [[Imperial Conclave\|Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.		Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Synod\|Synod]] and [[Imperial Conclave\|Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.

	Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].		Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].
Line 67:		Line 67:

	===Blood Magic and the Imperial Faith===		===Blood Magic and the Imperial Faith===
	Only a few members of the [[~~Imperial~~ Synod]] openly accept the idea that a person's soul is in their blood, although more are receptive to the idea that the blood is a medium by which a magician can touch an individual's soul. In the early years of the Empire there was a great deal of discussion of the probity of blood magic, whether or not such influence was appropriate. Eventually the Synod took the view that there was ultimately no difference between using magic to influence a person's soul and using mundane words. A magician who performs Unbreakable Behemoth's Strength on a citizen will influence their soul for a few days - but a priest who convinces a pilgrim to pursue the path of [[Prosperity]] will change their soul forever. What mattered, it was decided, was not the method of interaction with the soul - but the outcome.		Only a few members of the [[Synod]] openly accept the idea that a person's soul is in their blood, although more are receptive to the idea that the blood is a medium by which a magician can touch an individual's soul. In the early years of the Empire there was a great deal of discussion of the probity of blood magic, whether or not such influence was appropriate. Eventually the Synod took the view that there was ultimately no difference between using magic to influence a person's soul and using mundane words. A magician who performs Unbreakable Behemoth's Strength on a citizen will influence their soul for a few days - but a priest who convinces a pilgrim to pursue the path of [[Prosperity]] will change their soul forever. What mattered, it was decided, was not the method of interaction with the soul - but the outcome.

	Thus the Synod traditionally does not oppose the practice of blood magic, provided the source is willing and cognizant of what is happening. Only the use of violence - taking blood by force - is condemned. Fortunately this view accords with the approach of the [[Imperial Conclave\|Conclave]] who argue that only willing blood can form a harmonious element of magic, and that attempts to coerce the soul of a victim to participate in magic are certain to rebound on the caster in ways that are unpredictable and dangerous.		Thus the Synod traditionally does not oppose the practice of blood magic, provided the source is willing and cognizant of what is happening. Only the use of violence - taking blood by force - is condemned. Fortunately this view accords with the approach of the [[Imperial Conclave\|Conclave]] who argue that only willing blood can form a harmonious element of magic, and that attempts to coerce the soul of a victim to participate in magic are certain to rebound on the caster in ways that are unpredictable and dangerous.

Twiggy at 01:29, 18 July 2025

2025-07-18T01:29:11Z

← Older revision		Revision as of 01:29, 18 July 2025
Line 51:		Line 51:
	Enchantments designed to affect a [[bands\|band]], be it a [[Bands#Covens\|coven]], [[Bands#Sects\|sect]] or [[Bands#Banners\|banner]] often involve combining the blood of all the participant, usually mixed in a goblet or chalice and then either drunk or used to anoint the participants.		Enchantments designed to affect a [[bands\|band]], be it a [[Bands#Covens\|coven]], [[Bands#Sects\|sect]] or [[Bands#Banners\|banner]] often involve combining the blood of all the participant, usually mixed in a goblet or chalice and then either drunk or used to anoint the participants.

	A libation is common in rituals that affect large areas (especially those that ~~effect~~ a [[territory]], or a [[regio]]), or those who dwell therein. Libation can also be used to show disdain for a person, however. For example, during blood magic curses, the ideal is to convey the blood to the victim of the curse, and pour it on the ground at their feet. Ideally the blood of the wronged party is drawn in the ritual and then spilled on the ground in front of the person as the [[Curse#Pronouncement_of_Doom\|pronouncement of doom]] is made.		A libation is common in rituals that affect large areas (especially those that affect a [[territory]], or a [[regio]]), or those who dwell therein. Libation can also be used to show disdain for a person, however. For example, during blood magic curses, the ideal is to convey the blood to the victim of the curse, and pour it on the ground at their feet. Ideally the blood of the wronged party is drawn in the ritual and then spilled on the ground in front of the person as the [[Curse#Pronouncement_of_Doom\|pronouncement of doom]] is made.
	{{CaptionedImage\|file=BloodRite.png\|caption=[[Varushka magical traditions#Cabalists\|Cabalists]] often prefer a more cautious, hermetic approach to blood magic.\|title=In Varushka, blood magic is powerful ''because'' of its darker connotations, not in spite of them.\|align=left\|width=400}}		{{CaptionedImage\|file=BloodRite.png\|caption=[[Varushka magical traditions#Cabalists\|Cabalists]] often prefer a more cautious, hermetic approach to blood magic.\|title=In Varushka, blood magic is powerful ''because'' of its darker connotations, not in spite of them.\|align=left\|width=400}}
	==Blood Magic in the Empire==		==Blood Magic in the Empire==

Twiggy at 18:34, 12 July 2025

2025-07-12T18:34:16Z

← Older revision		Revision as of 18:34, 12 July 2025
Line 22:		Line 22:
	Blood magic techniques are most relevant when creating personal magic that will affect the participants. Rituals that affect groups of people, will commonly use blood from each of them, often combining it together during the ritual (especially if the ritual is an enchantment, or the magic is intended to [[create bond\|create a bond]] between them). Abstract magic, such as rituals to [[enchantment\|enchant]] resources are harder to accomplish with blood magic, unless the magician can invoke a connection between the blood that is present in the ritual and the blood spilled to gain or work the [[resource]].		Blood magic techniques are most relevant when creating personal magic that will affect the participants. Rituals that affect groups of people, will commonly use blood from each of them, often combining it together during the ritual (especially if the ritual is an enchantment, or the magic is intended to [[create bond\|create a bond]] between them). Abstract magic, such as rituals to [[enchantment\|enchant]] resources are harder to accomplish with blood magic, unless the magician can invoke a connection between the blood that is present in the ritual and the blood spilled to gain or work the [[resource]].

	Blood magic excels at [[curse\|curses]], ~~fueling~~ the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.		Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.

	Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Imperial Synod\|Synod]] and [[Imperial Conclave\|Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.		Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Imperial Synod\|Synod]] and [[Imperial Conclave\|Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.

Matt at 13:42, 3 May 2025

2025-05-03T13:42:29Z

← Older revision		Revision as of 13:42, 3 May 2025
Line 86:		Line 86:
	{{Magic Traditions Further Reading}}		{{Magic Traditions Further Reading}}

	[[Category:Magic]]		[[Category:Magic]] [[Category:Magic Theory]]

Thespaceinvader: /* The Source */

2025-04-12T21:17:06Z

The Source

← Older revision		Revision as of 21:17, 12 April 2025
Line 26:		Line 26:
	Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Imperial Synod\|Synod]] and [[Imperial Conclave\|Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.		Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Imperial Synod\|Synod]] and [[Imperial Conclave\|Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.

	Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with ~~the~~ [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].		Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].

	===The Cut===		===The Cut===

Hailmur at 11:33, 9 February 2023

2023-02-09T11:33:08Z

← Older revision		Revision as of 11:33, 9 February 2023
Line 86:		Line 86:
	{{Magic Traditions Further Reading}}		{{Magic Traditions Further Reading}}

	~~[[Category:Blood Magic]]~~
	[[Category:Magic]]		[[Category:Magic]]

← Older revision		Revision as of 09:37, 16 January 2026
Line 24:		Line 24:
	Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.		Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.

	Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[~~Synod\|~~Synod]] and [[Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.		Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Synod]] and [[Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.

	Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].		Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].

← Older revision		Revision as of 16:00, 15 January 2026
Line 24:		Line 24:
	Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.		Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.

	Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Synod\|Synod]] and [[~~Imperial~~ Conclave\|Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.		Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Synod\|Synod]] and [[Conclave\|Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.

	Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].		Although magicians will usually only draw blood in their rituals, there is a metaphysical link between blood, sweat, and tears at the heart of this tradition. Blood is certainly the most potent "humour", but [[the Marches\|Marcher]] magicians in particular draw a link between sweat and physical labour, toil, or striving. Likewise, magicians from several nations point to the symbolic power of tears to harness the power of grief, sorrow, or regret in the same way that drawing blood draws on the suffering of the donor to create a curse. A tradition of [[Highguard\|Highborn]] [[magister\|magisters]] associated with [[Necropolis#The Litharge\|the Litharge]], for example, are known to use the tears of grieving family members as part of their performance of [[Whispers through the Black Gate]].
Line 69:		Line 69:
	Only a few members of the [[Synod]] openly accept the idea that a person's soul is in their blood, although more are receptive to the idea that the blood is a medium by which a magician can touch an individual's soul. In the early years of the Empire there was a great deal of discussion of the probity of blood magic, whether or not such influence was appropriate. Eventually the Synod took the view that there was ultimately no difference between using magic to influence a person's soul and using mundane words. A magician who performs Unbreakable Behemoth's Strength on a citizen will influence their soul for a few days - but a priest who convinces a pilgrim to pursue the path of [[Prosperity]] will change their soul forever. What mattered, it was decided, was not the method of interaction with the soul - but the outcome.		Only a few members of the [[Synod]] openly accept the idea that a person's soul is in their blood, although more are receptive to the idea that the blood is a medium by which a magician can touch an individual's soul. In the early years of the Empire there was a great deal of discussion of the probity of blood magic, whether or not such influence was appropriate. Eventually the Synod took the view that there was ultimately no difference between using magic to influence a person's soul and using mundane words. A magician who performs Unbreakable Behemoth's Strength on a citizen will influence their soul for a few days - but a priest who convinces a pilgrim to pursue the path of [[Prosperity]] will change their soul forever. What mattered, it was decided, was not the method of interaction with the soul - but the outcome.

	Thus the Synod traditionally does not oppose the practice of blood magic, provided the source is willing and cognizant of what is happening. Only the use of violence - taking blood by force - is condemned. Fortunately this view accords with the approach of the [[~~Imperial~~ Conclave\|Conclave]] who argue that only willing blood can form a harmonious element of magic, and that attempts to coerce the soul of a victim to participate in magic are certain to rebound on the caster in ways that are unpredictable and dangerous.		Thus the Synod traditionally does not oppose the practice of blood magic, provided the source is willing and cognizant of what is happening. Only the use of violence - taking blood by force - is condemned. Fortunately this view accords with the approach of the [[Conclave\|Conclave]] who argue that only willing blood can form a harmonious element of magic, and that attempts to coerce the soul of a victim to participate in magic are certain to rebound on the caster in ways that are unpredictable and dangerous.
	{{CaptionedImage\|file=Singing Stone.jpg\|caption=Recovered from Liathaven, this singing stone allows covens to cooperate on [[the Dance of Navarr and Thorn]].\|align=right\|width=460}}		{{CaptionedImage\|file=Singing Stone.jpg\|caption=Recovered from Liathaven, this singing stone allows covens to cooperate on [[the Dance of Navarr and Thorn]].\|align=right\|width=460}}

← Older revision		Revision as of 18:34, 12 July 2025
Line 22:		Line 22:
	Blood magic techniques are most relevant when creating personal magic that will affect the participants. Rituals that affect groups of people, will commonly use blood from each of them, often combining it together during the ritual (especially if the ritual is an enchantment, or the magic is intended to [[create bond\|create a bond]] between them). Abstract magic, such as rituals to [[enchantment\|enchant]] resources are harder to accomplish with blood magic, unless the magician can invoke a connection between the blood that is present in the ritual and the blood spilled to gain or work the [[resource]].		Blood magic techniques are most relevant when creating personal magic that will affect the participants. Rituals that affect groups of people, will commonly use blood from each of them, often combining it together during the ritual (especially if the ritual is an enchantment, or the magic is intended to [[create bond\|create a bond]] between them). Abstract magic, such as rituals to [[enchantment\|enchant]] resources are harder to accomplish with blood magic, unless the magician can invoke a connection between the blood that is present in the ritual and the blood spilled to gain or work the [[resource]].

	Blood magic excels at [[curse\|curses]], ~~fueling~~ the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.		Blood magic excels at [[curse\|curses]], fuelling the power of the magic with the desire for vengeance in the giver's heart. To cast a curse the blood should come from the wronged party, potentially mixed with the casters. It is the strength of feeling of the wronged party, coursing through their blood, that powers the curse to affect the target of their wroth.

	Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Imperial Synod\|Synod]] and [[Imperial Conclave\|Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.		Blood is almost never taken from unwilling participants by Imperial magicians. Although it is claimed that some of the [[Druj]] use blood from their enemies to create their curses, there are many cautionary tales about the use of blood from unwilling targets having dire consequences with magics rebounding on the casters. Since the time of [[Empress Teleri]], the [[Imperial Synod\|Synod]] and [[Imperial Conclave\|Conclave]] have agreed that such practices are as dangerous as they are dubious and the Navarr [[Navarr magical traditions #Vates\|vates]] have encouraged both to hand out heavy punishments to those who attempted it.